Dear Brothers and Sisters in Christ Jesus,
This coming Wednesday we celebrate the Solemnity of All Saints! This Solemnity is a Holy Day of Obligation, meaning we must attend Holy Mass on this day. We have a number of options for Holy Mass times - please see the times listed in this bulletin.
What does it mean to be a Saint? This is an all-important question! No one will be a saint without choosing to be a saint. Our free will must be active in choosing to follow Jesus. However, it is also true that no one can ‘will’ him or herself into being a saint. Each one of us needs the grace of God to be holy, to be a saint! The common practice we have from those whom the Church acknowledges as saints is to ask of God for knowledge of His will and then following His plan for our lives. The basic blueprint for being a saint is the same for us each of us: follow the Ten Commandments and live in harmony with the specific teachings our good Lord Jesus has given us through Scripture and Tradition. Our Church gives us the explanation of how to follow Jesus in our Catechism. Our Lord Jesus de-sires that we search for His will in our daily life and that we courageously put what He desires into action.
Here is what our Catechism teaches us about being a saint (CCC 946-959):
“The Communion of Saints
After confessing ‘the Holy Catholic Church,’ the Apostles' Creed adds ‘the Communion of Saints.’ In a certain sense this article is a further explanation of the preceding: ‘What is the Church if not the assembly of all the Saints?’ (Nicetas, Expl. Symb., 10:PL 52:871B) The Communion of Saints is the Church.
‘Since all the faithful form one Body, the good of each is communicated to the others… We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since He is the Head… Therefore, the riches of Christ are communicated to all the members, through the Sacraments.’ (St. Thomas Aquinas, Symb. 10) ‘As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund.’ (Roman Catechism I, 10, 27)
The term ‘Communion of Saints’ therefore has two closely linked meanings: communion ‘in holy things (sancta)’ and ‘among holy persons (sancti).’
Sancta sanctis! (‘God's holy gifts for God's holy people’) is pro-claimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ's Holy Body and Blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to com-municate it to the world.
Communion in Spiritual Goods
In the primitive community of Jerusalem, the disciples ‘devoted themselves to the Apostles' teaching and fellowship, to the breaking of the bread and the prayers.’ (Acts 2:42)
Communion in the Faith. The faith of the faithful is the Faith of the Church, received from the Apostles. Faith is a treasure of life which is enriched by being shared.
Communion of the Sacraments. ‘The fruit of all the Sacraments be-longs to all the faithful. All the Sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church. The Communion of Saints must be understood as the communion of the Sacraments… The name 'communion' can be applied to all of them, for they unite us to God… But this name is better suited to the Eucharist than to any other, because it is primarily the Eucharist that brings this communion about.’ (Roman Catechism I, 10, 24)
Communion of charisms. Within the communion of the Church, the Holy Spirit ‘distributes special Graces among the faithful of every rank’ for the building up of the Church. (Lumen Gentium 12 ) Now, ‘to each is given the manifestation of the Spirit for the common good.’ (1 Corinthians 12:7)
‘They had everything in common.’ (Acts 4:32) ‘Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy, and of their neighbors in want.’ (Roman Catechism I, 10, 27) A Christian is a steward of the Lord's goods. (Cf. Luke 16:1, 3)
Communion in Charity. In the sanctorum communio, ‘None of us lives to himself, and none of us dies to himself.’ (Romans 14:7) ‘If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the Body of Christ and individually members of it.’ (1 Corinthians 12:26-27) ‘Charity does not insist on its own way.’ (1 Corinthians 13:5) In this solidarity with all men, living or dead, which is founded on the Communion of Saints, the least of our acts done in charity redounds to the profit of all. Every sin harms this communion.
The Communion of the Church of Heaven and Earth
The three states of the Church. ‘When the Lord comes in glory, and all His Angels with Him, death will be no more and all things will be subject to Him. But at the present time some of His disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full Light, God Himself triune and one, exactly as He is’’: (Lumen Gentium 49)
All of us, however, in varying degrees and in different ways share in the same Charity towards God and our neighbors, and we all sing the one hymn of glory to our God. All, indeed, who are of Christ and who have His Spirit form one Church and in Christ cleave together. (Lumen Gentium 49)
‘So it is that the union of the wayfarers with the brethren who sleep in the Peace of Christ is in no way interrupted, but on the contrary, ac-cording to the constant Faith of the Church, this union is reinforced by an exchange of spiritual goods.’ (Lumen Gentium 49)
The intercession of the Saints. ‘Being more closely united to Christ, those who dwell in Heaven fix the whole Church more firmly in holi-ness… They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus… So by their fraternal con-cern is our weakness greatly helped.’ (Lumen Gentium 49)
Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life. (St Dominic) I want to spend my heaven in doing good on earth. (St Therese of Lisieux)
Communion with the Saints. ‘It is not merely by the title of example that we cherish the memory of those in Heaven; we seek, rather, that by this devotion to the exercise of fraternal Charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all Grace, and the life of the People of God itself’ (Lumen Gentium 50):
We worship Christ as God's Son; we love the martyrs as the Lord's disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples! (Martyrdom of Polycarp)
Communion with the dead. ‘In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and 'because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins, she offers her suffrages for them.’’ (Lumen Gentium 50) Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.
In the one Family of God. ‘For if we continue to Love one another and to join in praising the Most Holy Trinity - all of us who are sons of God and form one family in Christ - we will be faithful to the deepest vocation of the Church.’ ( Lumen Gentium 51)”
Through the intercession of Mary, Queen of all Saints, St. Joseph, St. Michael, and St. Paul, may good Lord bless our families, parishes, Archdiocese and the whole Church!
In Christ through Mary,