Relationship with Jesus is at the heart of our Catholic Faith
September 22, 2018
Dear Brothers and Sisters in Christ Jesus,
A personal relationship with Jesus is at the heart of our Catholic Faith. The reception of our Catholic Sacraments and prayer are the primary means by which we can personally experience the closeness of Jesus. This week I offer you a portion of the Catholic teaching on prayer as found in our Catechism of the Catholic Church (CCC):
2558 "Great is the mystery of the faith!" The Church professes this mystery in the Apostles' Creed (CCC Part One) and celebrates it in the sacramental liturgy (CCC Part Two), so that the life of the faithful may be conformed to Christ in the Holy Spirit to the glory of God the Father (CCC Part Three). This mystery, then, requires that the faithful believe in it, that they celebrate it, and that they live from it in a vital and personal relationship with the living and true God. This relationship is prayer.
WHAT IS PRAYER?
“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.” (St. Thérèse of Lisieux, Manuscripts Autobiographies)
Prayer as God's gift
2559 "Prayer is the raising of one's mind and heart to God or the requesting of good things from God." (St. John Damascene, Defide orth.) But when we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart?3 (Ps 130:1) He who humbles himself will be exalted; (Cf. Lk 18:9-14) humility is the foundation of prayer, Only when we humbly acknowledge that "we do not know how to pray as we ought,"5 (Rom 8:26) are we ready to receive freely the gift of prayer. "Man is a beggar before God.” (St. Augustine, Sermo 56)
2560 "If you knew the gift of God!” (Jn 4:10) The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet every human being. It is he who first seeks us and asks us for a drink. Jesus thirsts; his asking arises from the depths of God's desire for us. Whether we realize it or not, prayer is the encounter of God's thirst with ours. God thirsts that we may thirst for him. (Cf. St. Augustine, De diversis quaestionibus octoginta tribus 64)
2561 "You would have asked him, and he would have given you living water.” (Jn 4:10) Paradoxically our prayer of petition is a response to the plea of the living God: "They have forsaken me, the fountain of living waters, and hewn out cisterns for themselves, broken cisterns that can hold no water!" (Jer 2:13) Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God. (Cf. Jn 7:37-39; 19:28; Isa 12:3; 51:1; Zech 12:10; 13:1)
Prayer as covenant
2562 Where does prayer come from? Whether prayer is expressed in words or gestures, it is the whole man who prays. But in naming the source of prayer, Scripture speaks sometimes of the soul or the spirit, but most often of the heart (more than a thousand times). According to Scripture, it is the heart that prays. If our heart is far from God, the words of prayer are in vain.
2563 The heart is the dwelling-place where I am, where I live; according to the Semitic or Biblical expression, the heart is the place "to which I withdraw." The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation: it is the place of covenant.
2564 Christian prayer is a covenant relationship between God and man in Christ. It is the action of God and of man, springing forth from both the Holy Spirit and ourselves, wholly directed to the Father, in union with the human will of the Son of God made man.
Prayer as communion
2565 In the New Covenant, prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ and with the Holy Spirit. The grace of the Kingdom is "the union of the entire holy and royal Trinity . . . with the whole human spirit.” (St. Gregory of Nazianzus, Oratio, 16) Thus, the life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him. This communion of life is always possible because, through Baptism, we have already been united with Christ. (Cf. Rom 6:5) Prayer is Christian insofar as it is communion with Christ and extends throughout the Church, which is his Body. Its
dimensions are those of Christ's love. (Cf. Eph 3:18-21)
THE UNIVERSAL CALL TO PRAYER
2566 Man is in search of God. In the act of creation, God calls every
being from nothingness into existence. "Crowned with glory and
honor," man is, after the angels, capable of acknowledging "how
majestic is the name of the Lord in all the earth.” (Ps 8:5; 8:1) Even
after losing through his sin his likeness to God, man remains an
image of his Creator, and retains the desire for the one who calls him
into existence. All religions bear witness to men's essential search
for God. (Cf. Acts 17:27)
2567 God calls man first. Man may forget his Creator or hide far
from his face; he may run after idols or accuse the deity of having
abandoned him; yet the living and true God tirelessly calls each
person to that mysterious encounter known as prayer. In prayer, the
faithful God's initiative of love always comes first; our own first step
is always a response. As God gradually reveals himself and reveals
man to himself, prayer appears as a reciprocal call, a covenant
drama. Through words and actions, this drama engages the heart. It
unfolds throughout the whole history of salvation. (CCC 2558-2567
Through the intercession of the Virgin Mary, St. Joseph, St. Paul and
St. Michael, may our good Lord give us the grace to come often to
His Sacraments and pray throughout our daily life!
In Christ through Mary, Fr. Kasel
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