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The Immaculate Heart of Mary
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Dear Brothers and Sisters in Christ Jesus,
We are already into the month of August! The weekend I want to point our attention to the Catholic devotion for the month of August: The Immaculate Heart of Mary! Here is more information on the beautiful devotion:
Devotion to the Immaculate Heart of Mary
The month of August is dedicated to the Immaculate Heart. Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person and is the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a simi-lar love and virtue.
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fati-ma, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses committed against her heart by the blasphemies and ingratitude of men. The practice parallels the devo-tion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Conse-cration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August. (Excerpted from The Prayer Book by Rever-end John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A).
Consecration to the Immaculate Heart of Mary
“Pope Paul VI, on the floor of the Vatican Council at the close of the third session, renewed publicly the consecration of the Church and the world to Mary's Immaculate Heart. He said that his thoughts turned to the whole world "which our venerated predecessor Pius XII . . . not without inspiration from on high, solemnly consecrated to the Immaculate Heart of Mary. . . . O Virgin Mary, Mother of the Council, to you we recommend the entire Church." When he visited Fatima on May 13, 1967, the same Pope recalled this "consecration which we ourselves have renewed on November 21, 1964 — we exhort all the sons of the Church to renew personally their consecra-tion to the Immaculate Heart of the Mother of the Church and to bring alive this most noble act of veneration through a life ever more in accord with the divine will and in a spirit of filial service and of devout imitation of their heavenly Queen."
Before making a consecration it is most desirable to make a careful preparation extending over some period of time. One good way to make that preparation is described in the last part of St. Louis de Montfort's True Devotion book.
The most essential thing is not making an act of consecration, with or without some solemnity, though that is important. The essential thing is to live that consecration. Living a consecration could be described as following three attitudes: Union — Imitation of Jesus and Mary, so as to become like them, and trying to develop as constant as possible a realization of His and her presence.
Dependence — Give to Jesus and Mary the right to dispose of everything we have, temporal and spiritual.
Obedience — Jesus and Mary have the right to ask us to do any-thing at all, even without reward. In consecration, we recognize that right, give it on a basis of love, and plan to carry it out with fullest generosity. St. Maximilian Kolbe liked
to speak of the relation of consecration to our baptismal promises, in
which we promised to renounce satan and all his works, and to follow
Jesus, by whom we are "sealed" in baptism as His property. Consecration
is the fullest kind of response to and carrying out of these promises.
Mary, in view of her Immaculate Conception, was most fitted to respond
most fully, and that she did, with a fullness and perfection beyond
our ability to visualize — for we recall that Pius IX told us that
even at the start of her existence, her holiness was so great that "none
greater under God can be thought of, and no one but God can comprehend
it."” (Excerpted from Our Father's Plan, Fr. William G. Most)
Reparation to the Immaculate Heart of Mary
“Our very consecration to the Immaculate Heart of Mary calls upon us
to make reparation for the offenses that we and others have committed
against her. The Church, in inviting us to consecrate ourselves to her
Immaculate Heart, implicitly calls upon us for this reparation. But more
explicitly, and even before Fatima, Saint Pius X offered a plenary indulgence
to all who on the first Saturday of the month would observe
special devotions in honor of the Immaculate Virgin in a spirit of reparation
for the blasphemies uttered against her.
There is, however, an even more basic reason why each one of us owes
reparation to the Immaculate Heart of Mary: every sin of ours caused
grief and suffering to her in union with her divine Son. For sin was the
cause of that terrible day on Calvary when she, as the New Eve, shared
in the torment of the great sacrifice, and, amidst indescribable pain,
brought forth spiritually all the members of the Mystical Body of her
divine Son. God willed that Mary should be intimately associated with
His Son in bearing the burden of all sin; surely then, her Immaculate Heart, in union with His divine Heart, should receive reparation from
us who have caused them such pain. If anyone causes hurt to even a
very ordinary human being, he does not overlook the need to make
amends. How much more do we owe to the Hearts of Jesus and
Mary!” (Excerpted Mary In Our Life, Fr. William G. Most)
(information taken from www.catholicculture.org)
Through the intercession of the Immaculate Heart of Mary, St. Joseph,
St. Michael and St. Paul, may the Immaculate Heart of Mary triumph
in the hearts of your family members, our parishioners, all members of